Citation

Reisner AI. Conserv. Judaism 1991; 43(3): 52-89.

Copyright

(Copyright © 1991, Rabbinical Assembly)

DOI

unavailable

PMID

11651009

Abstract

[Abstract unavailable]

Language: en

Keywords

Advance Directives; Biomedical Technology; Conservative Judaism; Death and Euthanasia; Dehydration; Double Effect Principle; Ethical Relativism; Ethics; Euthanasia; Euthanasia, Active; Euthanasia, Passive; Fluid Therapy; Freedom; Hospices; Humans; Individuality; Intention; Judaism; Life Support Care; Medical Futility; Motivation; Nutritional Support; Pain; Pastoral Care; Persistent Vegetative State; Personal Autonomy; Personhood; Pharmaceutical Preparations; Probability; Prognosis; Quality of Life; Reference Standards; Religion; Religious Approach; Resuscitation Orders; Right to Die; Risk; Risk Assessment; Stress, Psychological; Suicide; Terminal Care; Terminally Ill; Theology; Third-Party Consent; Treatment Refusal; Uncertainty; Value of Life; Ventilators, Mechanical; Withholding Treatment