Citation

Chai PCT. Asian Bioeth. Rev. 2015; 7(1): 43-61.

Copyright

(Copyright © 2015, Holtzbrinck Springer Nature Publishing Group)

DOI

10.1353/asb.2015.0002

PMID

unavailable

Abstract

This article begins by examining the Chinese relatively liberal stance on suicide. It explains the cultural forces that shaped traditional China's interpretation of life, death and motifs that validate self-sacrifice. To elucidate the Chinese perspective, the article incorporates extensive comparison with Christian viewpoints. It then addresses "self-regarding" euthanasia cases where death is advanced as a measure to relieve personal affliction. Following this are descriptions of the "other regarding" category, where euthanasia is invoked as an altruistic act to benefit the collective. The article then argues that given China's beleaguered public health system, there may be moral justification for some to waive their entitlement to life-prolonging treatment as a measure to curb excesses. It ends by contending that accelerating death, even when constricted by these exceptional instances, is not the favoured recourse. This is because the root causes of the current predicament stem from Beijing's failure to administer equitable care. Instead of pursuing the legitimisation of euthanasia, the stronger ethical response is to reform China's healthcare system with enhanced resources. © 2015 The Authors.

Language: en

Keywords

China; Euthanasia; Bioethics; Confucian model; Healthcare systems; Other regarding; Self-regarding