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Journal Article

Citation

Murty GRK. IUP Journal of English Studies 2013; 8(4): 67-80.

Copyright

(Copyright © 2013)

DOI

unavailable

PMID

unavailable

Abstract

In the Ramayana, Valmiki, perhaps with a feminist heart, chiseled Sita's character as a harmonious embodiment of beauty, tenderness of heart, abundance of compassion, fidelity, wisdom of the truest type, courage of heart, and endurance, that served her well in constantly asserting herself for her rights-rights as defined by her value-system. But Indian feminists have often criticized Sita "as an overly-submissive wife who committed suicide for an ultimately untrusting husband" (Hirst and Lynn, 2004). It is also alleged that the ideal qualities of Sita as presented in the Ramayana are of her unquestioning subordination to the demands of her husband (Goldman and Sutherland, 2004). Against this backdrop, an attempt is made in this paper to trace evidence from the epic that argues contrary to these beliefs and presents Valmiki's Sita as the feminist archetype. © 2013 IUP. All Rights Reserved.


Language: en

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