Citation

Tierney TF. Criminol. Crim. Justice 2010; 10(4): 357-389.

Copyright

(Copyright © 2010, SAGE Publishing)

DOI

10.1177/1468795X10379677

PMID

unavailable

Abstract

This essay develops a remark Foucault made in passing at the end of the first volume of The History of Sexuality (1976), linking the emergence of bio-power and the nineteenth-century sociological fascination with suicide. Foucault traced the origins of bio-power in his Collège de France courses of 1977-1978 and 1978-1979, but never returned to the relationship between the sociological appropriation of suicide and this uniquely modern form of power. Using the recently published lectures from these courses, this essay interprets two nineteenth-century sociological treatises on suicide as historical examples of the development of 'governmentality.' The first text is a commentary on suicide from the Mémoires (1838) of Parisian police administrator Jacques Peuchet, which the young Marx translated and published in 1846. This proto-sociological text is interpreted as an early manifestation of governmentality, while the second text, Durkheim's Le Suicide (1897), is presented as a classic of sociology and governmental rationality. Aside from the light it sheds on the historical relationship between sociology, governmentality, and suicide, this essay also illuminates some often-overlooked implications of the current 'right to die' movement. © The Author(s) 2010.

Language: en

Keywords

Foucault; suicide; right to die; Durkheim; liberalism; Marx; bio-power; governmentality; pastoral techniques; Polizeiwissenschaft (police science)