Citation

Ruette-Orihuela K, Gough KV, Vélez-Torres I, Martínez Terreros CP. Polit. Geogr. 2023; 105: e102934.

Copyright

(Copyright © 2023, Butterworth-Heinemann)

DOI

10.1016/j.polgeo.2023.102934

PMID

unavailable

Abstract

This paper proposes the concept 'necropolitics of peacebuilding' to analyse how contemporary geographies of peace and post-war violence are shaped by the articulation of race, space, politics and the coloniality of power. We explore how post-conflict programmes, plans and policies shape the uneven distribution of life and death, focussing in particular on the elimination of indigenous leaders. Drawing on research conducted in northern Cauca, Colombia, where many indigenous leaders have been threatened and murdered despite the signing of the Peace Agreement in 2016, our analysis reveals four key factors: 1) The coloniality of power that treats their bodies as disposable and not fully human; 2) The juxtaposition of illicit economies and neoliberal extractivist enterprises in their territories; 3) Violent opposition to their autonomous political projects that aim to defend their land and forms of being; and 4) The disputed presence of peacebuilding programmes seeking to substitute illicit crops. Analysing the relationship between necropolitics, racism and spatial segregation is shown to be crucial to understanding the violence faced by indigenous leaders and communities in post-conflict situations. This paper thus makes an important contribution to understandings of the continuity of necropolitics within the context of peacebuilding.

Language: en

Keywords

Colombia; Indigeneity; Necropolitics; Peacebuilding; Political autonomy; Racialized violence; Territory