Citation

Phillips C. Int. J. Aquatic Res. Educ. 2020; 12(2): e7.

Copyright

(Copyright © 2020, Bowling Green State University)

DOI

10.25035/IJARE.12.03.07

PMID

unavailable

Abstract

Maori (the indigenous peoples of Aotearoa, New Zealand) are intimately connected to wai (i.e., water) yet are overrepresented in New Zealand's drowning statistics each year. On average Maori account for 20-24% of all preventable and non-preventable drowning fatalities, despite comprising only 15 percent of New Zealand's population. Drowning remains a significant issue posing a threat to whanau (i.e., families) through premature death being imminent and whakapapa (i.e., genealogy) being interrupted. There is limited research that has examined Maori and indigenous understandings of water safety within the literature and limited studies that have investigated the issue of Maori drowning from a distinctly Maori or indigenous approach. This paper proposes a theory of Maori water safety depicted as the Wai Puna model and draws on three core concepts pertinent to a Maori worldview: whakapapa, matauranga (i.e., Maori knowledge and ways of knowing) and tikanga (i.e., customs, practices). Wai Puna provides the foundation for conceptualising Maori water safety in a New Zealand context and a way forward for other indigenous communities around the world to redefine water safety and drowning prevention from their distinct worldviews that reflect their unique beliefs and attitudes to water and thus to water safety. © 2020 Human Kinetics Publishers Inc. All rights reserved.

Language: en

Keywords

Water safety; Indigenous drowning prevention; Maori; Wai Puna water safety model