Citation

Kamau PM. Int. J. Peace Dev. Stud. 2018; 9(5): 60-65.

Copyright

(Copyright © 2018, Academic Journals)

DOI

10.5897/IJPDS2015.0245

PMID

unavailable

Abstract

Interfaith dialogue is becoming a household name in our global society within the context of religious pluralism. Christians and Muslims are widely spread across the globe commanding almost a half of global population. Some Christians, particularly among some Pentecostals view Muslims with distrust, apprehension and rivalry. In Nairobi, Kenya, features of mistrust, disharmony, and intolerance among Pentecostal churches toward Muslims have been witnessed and vice versa. The study explored Christian-Muslim dialogue with particular reference to Pentecostal Christians and Muslims in Nairobi, Kenya. It examines Biblical and Qur’anic teaching on Christian-Muslim dialogue. Integrated Inclusivism Conceptual Model of interfaith dialogue is discussed showing how various areas of convergence and divergence work. Constructive Christian-Muslim dialogue should take into consideration integrated inclusivism ideals such as shared theological concepts and values, socio-political and economic dialogue and divergent theological concept. The paper recommends that Pentecostals Christians and Muslims should not ignore Biblical and Qur’anic teachings. Overarching interfaith hindrances should be reduced in order to talk to each other in a respectful way. In conclusion, interfaith dialogue is the solutions for effective dialogue between Muslims and Pentecostal Christians in Nairobi, Kenya.


Key words: Christian-Muslim dialogue, christocentrism, divergent theological matters, integrated inclusivism conceptual model, interfaith dialogue, religious equality, Muslim umma, Pentecostal Christians, personal relationships, Religio-political interests, shura, socio-economic, socio-political and economic dialogue, socio-religious love, theological or reader presupposition.

Language: en