Citation

Hsu YF. InterAsia Cult. Stud. 2013; 14(2): 272-286.

Copyright

(Copyright © 2013, Informa - Taylor and Francis Group)

DOI

10.1080/14649373.2013.769758

PMID

unavailable

Abstract

This article utilizes Michel Foucault's view of state racism to analyze the criminalization of sex workers in Taiwan. To explore the political significance underlying the term sex work for anti-prostitution activists, we must historically situate their discourses and their impact on legal control in the late 1980s women's movements. Their efforts to reform society followed from their commitment to child protection and from their long-standing goal of eliminating women's sexuality through motherhood. An uphill battle, marshaled chiefly by the amendment of the Youth Welfare Act in 1988 and the legislation of CYSTPA in 1995, it became more furious in its assault on sex workers. By 2009, whereas those anti-prostitution activists had promoted anti-human trafficking provisions to protect victims under the age of 18, such provisions had in reality become mechanisms for arresting anyone related with the sex industry. This means that what was put forward as a principle for the integration of society and its visible order was based on sexual inequality. Contrasting the strategies and rhetoric of regulating sex workers in Taiwan, what is really necessary is to bring the cultural dynamics behind policies into a sharper view of state racism.