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Journal Article

Citation

Woon CY. Geoforum 2011; 42(3): 285-296.

Copyright

(Copyright © 2011, Elsevier Publishing)

DOI

10.1016/j.geoforum.2011.04.003

PMID

unavailable

Abstract

Geographers' interest in the productive intersections between fear and issues of (counter)terrorism has flourished in recent years. These studies have been important in their critical analyses of geopolitical relations by exposing how fear has been driving unjust policies and violent initiatives. However, I suggest that these lines of inquiries often neglect the localized playing out of fears, particularly how such sentiments can potentially stimulate actions and affect the practices and progress of politics at different geographical scales.

This paper addresses the aforementioned lacuna by scrutinizing how fear is bounded up with the geographical extension of the US-led 'war on terror' to the Philippines in the post 9/11 era. I argue that the framings of terrorism in the country have allowed the government to manipulate fear to justify destructive strategies for the eradication of imminent 'threats'. However such initiatives are not only counterproductive to rooting out the sources of terror but also aid in the (re)production of violence. Not assuming the inevitability of such elegaic outcomes, I showcase the efforts of the Philippines communist 'rebel' group, Rebulusyonaryong Partido ng Manggagawa ng Mindanao (RPM-M), in repudiating official terrorism discourse by emphasising instead issues of state-induced vulnerability and marginalization. This in turn allows fear to be transformed into other modalities of emotions that are central to the formation of coalitional resistances to the arbitrary effects of state violence and its vicissitudes.

By illuminating the constitution of (non)violence through emotions, there is an inherent wish to disrupt the natural conjoining of fear, terror and violence dominating contemporary geopolitical imaginations. Crucially, the implications of emotions for the thinking and doing of nonviolence augments a concrete pathway for operationalising a radical praxis of peace and justice that explicitly eschews a resort to force.

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