Citation

Leong P. Sociol. Relig. 2006; 67(3): 295-311.

Copyright

(Copyright © 2006, Association for the Sociology of Religion)

DOI

10.1093/socrel/67.3.295

PMID

unavailable

Abstract

This ethnography of an African-American AIDS ministry in Los Angeles aims to provide insight as to why this congregation is able to: transcend constraints imposed by traditional religious institutions; address the health, spiritual, and social needs of its parishioners without losing sight of its religious traditions; and, at all times, maintain an AIDS-activist orientation. The focus is on the congregation's distinct religious-therapeutic culture. Through processes of ideological reconstruction, the congregation enables a consonance between religious traditions and its members' unique identities. The reworking of dominant Christian ideology is exemplified in how the pastor has re-framed the divine, in how he has incorporated psycho-therapeutic elements into religious rituals, in his method of exegesis, and in how he has reworked the sacred-profane divide. But as a separatist religious organization, this congregation also offers alternative and oppositional religious and social cultures, providing a familiar and empowering site for its members