Citation

Friedman SL. Am. Ethnol. 2005; 32(2): 312-327.

Copyright

(Copyright © 2005, John Wiley and Sons)

DOI

10.1525/ae.2005.32.2.312

PMID

unavailable

Abstract

Marriage is a powerful institution in which state regulation and sexual normalization converge to link personal desires with state goals. In socialist China, marital reforms have been part of the regime's efforts to cultivate liberated socialist subjects. I focus on a coastal region known for its distinctive marriage customs, arguing that the development of socialist state power there was premised on the forging of female subjects committed to new ideals of conjugal intimacy. Although these ideals were introduced in the high socialist Maoist era, they were only realized in the current post-Mao era, with its coupling of market reforms and societal openness with family planning policies. This outcome suggests that different configurations of state and economy have had different capacities to define subjectivities at once intimate and political. Even when state actors succeed in shaping their citizens' intimate desires and relationships, they do not necessarily produce political subjects committed to the state's original goals.