Citation

Praeg L. Theory Cult. Soc. 2010; 27(5): 107-134.

Copyright

(Copyright © 2010, SAGE Publishing)

DOI

10.1177/0263276410374633

PMID

unavailable

Abstract

Inspired by research on the Rwanda genocide and the decapitation, in July 2008, of a passenger on a Canadian Greyhound bus, this occasional paper explores the shared agitation with which we may respond to two seemingly disparate instances of evil such as these. Arguing against discontinuous claims that distinguish between pre- and post-metaphysical conceptions of evil pivoting around the figure of Kant, the article identifies three logics suggestive of continuity in Western thought on evil: negativity, functionalism and the messianic. Focusing on the theme of negativity, the article argues that the essentially apophatic doctrine of the privation of evil is reconstituted in postmodern thinking as the liminal nature of evil. While acts of evil relate to what is both/either mathematically or qualitatively sublime (Kant), and while this experience may account for our agitation, we nonetheless employ figures like ‘hubris’, the ‘uncanny’ (Freud) and the ‘state of exception’ (Agamben) to traverse the liminal in order to interpret instances of human praxis which, given their liminal nature, will always remain brute fact. The article argues that these figures, in particular the temporal structure implicit in Freud’s account of the uncanny, can usefully be explored to account for the agitation with which we respond to instances of evil as diverse as the two that inspired this article.