Citation

Brown M. Br. J. Criminol. 2002; 42(1): 77-95.

Copyright

(Copyright © 2002, Centre for Crime and Justice Studies, Publisher Oxford University Press)

DOI

10.1093/bjc/42.1.77

PMID

unavailable

Abstract

In 1830 W. H. Sleeman, a servant of the East India Company, discovered' a religious cult of highway robbers. Victims were murdered at the scene of the crime by strangulation with a silk scarf. This phenomenon he termed thuggee' and the gang members who preyed upon native travellers thugs'. They were, he asserted, villains as subtle, rapacious, and cruel, as any who are to be met in the records of human depravity'. This paper examines the history of the thuggee phenomenon, situating it in the context of British colonial expansion into the subcontinent. It is argued that both the discovery' of thuggee and its eventual demise in the face of competing images of native criminality flowed from the impact upon native society of expanding British authority and the needs of governance to know, categorize and subdue the Indian subject.